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RIP Le Van Ba, the Vietnamese sandwich king

Photo by Leslie Berestein Rojas/KPCC

The storefront of a Lee's Sandwiches in Westminster, August 2010

If there is anything good that came out of French colonialism in Indochina, it’s the bánh mì, otherwise known as the Vietnamese sandwich. And the man who helped popularize it in California was Le Van Ba.

Le, the founder of the widespread Lee’s Sandwiches chain, died last week at 79. The headline of his obituary in the San Jose Mercury News, his hometown paper, called him “the Ray Kroc of Vietnamese sandwiches.”

Which is appropriate. A successful sugar planter in his native Vietnam, Le began the sandwich business with his family after starting over as an immigrant in San Jose. According to the Mercury-News story, the business really took off in the last decade after Le took the advice of his U.S.-born grandson, who suggested he adopt American fast food-style business principles. The chain expanded to where there are now close to 40 of the sandwich shops in five states, most of them in California.

Photo by Leslie Berestein Rojas/KPCC

Without Lee’s Sandwiches, many Californians might never have discovered the wonder that is the Vietnamese sandwich, a mashup of crusty European-style bread with sweet, salty, spicy Asian-style fillings. The neatly-wrapped sandwich pictured at left (inside: thinly sliced barbecued pork, fresh carrots, cilantro, chiles) was my lunch a couple of months ago at one of the Lee’s shops in Westminster.

Thank you, Mr. Le.

Cholagate! Reaction, fallout over the identity of ‘Ask A Chola’

The scandal that has erupted in recent days over the unmasking of video blogger/minor web celeb “Ask A Chola” as, well, not a chola has provoked impassioned reactions from detractors and supporters of the pseudo-chola performance artist. It has also spawned many a discussion about what constitutes art and at what point racial satire becomes offensive, and if there is any leeway at all when it’s performed in “brownface.”

In a nutshell: The vlogger known as Chola has starred for the past few years in sometimes amusing, sometimes confusing, sometimes slightly disturbing videos that she posts on her website, askachola.com. There she expounds on everything from “chola culture” to Star Wars, pirates, health care and driver’s licenses for undocumented immigrants in an a pseudo-Latino/Eastside brogue, her face hidden behind a green bandanna.

A self-described “new media artist/cultural critic/anarchist/killer/blogger/chola,” per her website, she was outed in recent days as non-chola, reportedly as a Santa Ana resident by the name of Chloe Michalopoulos, after freelance writer Aura Bogado inquired about her identity via the Ask A Chola Facebook page and a heated exchange ensued.

A post on L.A. Forward the other day featured excerpts from the correspondence as relayed by Bogado:

Since “Ask A Chola” has willfully turned herself into a public entity, I made the mistake (or, should I write, had the pleasure?) of inquiring about her real identity. She responded:

“Aura: You think I’m too white? You think I’m not brown enough? Well, you know what? I am whatever the f**k I want to be. My identity is something that is negotiated between me, myself and I. There is no you in that negotiation. I am brown. …I am Aztlan. I am Mexican. I am whatever the f**k I feel myself to be. And you’re just going to have to deal with it. Where I reside and my finances and where I vote and whatever the f**k else you asked are really none of your business. I suggest you ask yourself why I bother you so much…. I suspect that you have your own issues with identity, disconnect with homeland… whatever the f**k is going on, I don’t f**king care. But please take your issues elsewhere.”

Aside from making some ridiculous claims about me, “Ask A Chola” made several ludicrous assertions about herself. Namely, she states, “I am Aztlan. I am Mexican,” when the reality is that she is white. Chloe Michalopoulos was educated at Berkeley, UCLA and Harvard, and she thinks it’s perfectly acceptable to capitalize off of a particularly vitriolic form of brownface.

Ouch. Since then, Chola has put up a new Facebook fan page after her first one – along with a fake Facebook page put up by detractors, but that’s another story – was taken down. It has not been a good week for non-chola Chola.

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In the news this morning: Immigrant entrepreneurs, regional impact of Latino vote, disabled and in deportation, more

Visa Policy Change Would Lure Entrepreneurial Immigrants – Capitol News Connection Some lawmakers and high-tech industry lobbyists are pushing for the creation of a “Startup Visa” program that would provide green cards to immigrant entrepreneurs.

Lender gives low-income Latinos access to small loans – Los Angeles Times A man behind the “social entrepreneuring” startup Progreso Financiero is a grandson of Mexican immigrants.

Latino voters’ impact varied by region – Los Angeles Times Most of the election-day wave that swept Democrats from office last week hit states where Latino voters make up only a small minority of the electorate.

Family fights disabled son’s deportation – Honolulu Star-Advertiser A 26-year-old Korean-American man with Down’s Syndrome faces deportation after his parents obtained legal status, but he could not.

Immigration Reform: Is it dead in 2010? – The Daily Beast With a GOP House, more enforcement-based measures are predicted.

“Ask a Chola” Unmasked, and Guess What? She’s from Santa Ana! – OC Weekly The “chola” video blogger is outed as a non-chola named Chloe.

N.M. governor says ‘no’ to Arizona’s immigration law – USA Today Governor-elect Susana Martinez, who took a hardline stance during her campaign, said she does not want an SB 1070-style law but that she will push to repeal a state law that allows driver’s licenses for undocumented immigrants.

In the news this morning: Anti-immigrant backlash, the Sanchez-Tran race, private prison industry’s link to SB 1070, more

More U.S. Latinos say they face discrimination – The Washington Post Nearly two thirds of Latinos surveyed as part of a new study believe they are being discriminated as part of a backlash over illegal immigration.

Ethnic media take different views of Sanchez-Tran congressional race – 89.3 KPCC How ethnic media is covering the race for the 47th Congressional District in Orange County, what appears to be a close contest between Democratic incumbent Loretta Sanchez and Republican challenger Van Tran.

Ariz. Spends $1M To Defend Immigration Law – KPHO Phoenix Gov. Jan Brewer’s office reportedly spent more than $620,000 defending Senate Bill 1070 in July alone.

Los Cenzontles: A ‘Little Factory’ Of Culture – NPR The group was formed when leader Eugene Rodriguez, a third-generation Mexican-American, created a place for kids in San Pablo, Calif. to hang out.

Prison Economics Help Drive Ariz. Immigration Law – NPR A report on the behind-the-scenes effort to help draft and pass Arizona Senate Bill 1070 by an industry that stands to benefit from it: the private prison industry, which benefits from immigrant detention contracts.

Interesting take on Disney workers’ hijab and the mainstreaming of Muslim culture

Photo courtesy of CAIR-LA

Intern Noor Abdallah in modified Disney uniform

It’s been a few weeks since I last wrote about Noor Abdallah and Imane Boudial, the two Muslim women working at the Disneyland resort in Anaheim who were pressuring their employer for the right to wear hijab at work.

In his column yesterday, the Los Angeles Times’ Michael Hiltzik wrote about the issue again with some interesting perspective on Disney: Given the company’s massive influence on entertainment and mainstream culture in general, could its actions help pave the way toward the mainstreaming of Muslim culture and standards of dress?

As an example of Disney’s cultural evolution, Hiltzik cited in his column Disneyland’s one-time ban on same-sex dancing, which in 1984 led to the eviction of two gay men from the park. The company lifted the ban the next year following a court challenge.

Since, he wrote, then the company’s stance has changed considerably: Though not sponsored by the company, annual “Gay Day” weekends take place at the Anaheim and Orlando parks; the company has provided domestic partner benefits for gay and lesbian employees; in 1997, Ellen DeGeneres publicly came out as a lesbian on her show on the ABC, which is owned by Disney.

Hiltzik wrote:

Has Disney made these accommodations because they’re the morally right choices, or because there are profits to be made in appealing to new markets? At a certain level, the answer is: As long as the correct outcome is achieved, who cares?

Yet Disney is no mere conventional business. Leaving aside the perennial grousing that the Disney brand homogenizes culture, the company’s pervasive influence in entertainment invests it with the responsibility to promote an inclusionary climate in its parks and products.

Why? Because the actions of influential companies like Disney are crucial in moving excluded groups into the mainstream of society. Inclusionary actions help remove the stigma of “otherness,” which encourages the casual marginalization of those groups. At whatever stage of the mainstreaming of gays into American society you think Disney started to participate in the trend, its policy changes certainly helped validate the process in the public mind.

Disney has allowed one of the Muslim employees, intern Abdallah, to wear a modified uniform with a blue head scarf under a beret-style hat. Initially hired to an internship as a vacation planner, she was told upon arriving to work that she must instead take a stockroom job, with limited public interaction. Disney made the concession after she sought legal counsel.

The other employee, Moroccan immigrant Imane Boudial, filed a discrimination complaint with the U.S. Equal Employment Opportunity Commission, still pending.

Multi-American featured a Q&A with Noor Abdallah last month.

287(g) basics: How the federal-local immigration partnership works

Photo by 888bailbonds/Flickr (Creative Commons)

A Los Angeles County prisoner bus, June 2009

Last night, the Los Angeles County Board of Supervisors voted to extend the county’s participation in a partnership between Sheriff’s Department officials and U.S. Immigration and Customs Enforcement known as 287(g), which allows deputies to screen people who land in county jail for immigration status.

Just what is 287(g)? The federal program derives its odd name from a 1996 amendment to the immigration law that authorized it. From the ICE website:

The Illegal Immigration Reform and Immigrant Responsibility Act of 1996 added Section 287(g), performance of immigration officer functions by state officers and employees, to the Immigration and Nationality Act. This authorizes the secretary of DHS to enter into agreements with state and local law enforcement agencies, permitting designated officers to perform immigration law enforcement functions, provided that the local law enforcement officers receive appropriate training and function under the supervision of ICE officers.

Here’s how it works: Agencies that choose to participate in 287(g) receive federally-funded training from ICE, with officers participating in a four-week training program. ICE in turn authorizes the agencies to identify and detain deportable immigrants encountered by officers in “the course of daily duties,” according to an ICE fact sheet. Each agency enters into a contract with ICE, known as a memorandum of agreement, that defines the scope and limitations of the particular partnership.

Agencies that participate in 287(g) – 72 altogether to date, in 26 states – can request training specific to any area of immigration law enforcement, such as checking immigration status during traffic stops. But as in Los Angeles County, the program is used by most agencies to identify and deport undocumented immigrants, as well as deportable legal residents, who land in local jails and state prisons.

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OC in color: The ethnicity map

Art by Eric Fischer/Flickr (Creative Commons)

A color-coded ethnicity map of Orange County, based on census data

Last month I posted a color-coded map of the Los Angeles area based on race and ethnicity, the work of artist Eric Fischer, who has created a series of similar maps of U.S. cities based on 2000 Census data.

This map of Orange County, also by Fischer, illustrates the ethnic makeup of the county thus, per an explanation by Fischer on his Flickr page:

I was astounded by Bill Rankin’s map of Chicago’s racial and ethnic divides and wanted to see what other cities looked like mapped the same way. To match his map, Red is White, Blue is Black, Green is Asian, Orange is Hispanic, Gray is Other, and each dot is 25 people.

Specific cities within Orange County can be identified by dragging the cursor over the map.

The map is especially interesting in light of how the county’s demographic changes have become a factor in the race for the 47th Congressional District, which encompasses the cities of cities of Garden Grove and Santa Ana and takes in parts of Fullerton and Anaheim. The changing face of Orange County had a role in the 1996 defeat of incumbent Bob Dornan, a Republican, by Loretta Sanchez, a Latina and a Democrat. Now Van Tran, a Vietnamese-American and a Republican, is vying for Sanchez’s seat.

More of Fischer’s work, including different map series, can be found on his Flickr photostream. Rankin’s work can be found on the website Radical Cartography.

Q&A: Disney intern Noor Abdallah on hijab and work

Photo courtesy of CAIR-LA

Noor Abdallah in her Disney uniform

The Muslim intern who fought Disney over her hijab, and won, is a second-generation University of Illinois senior, a psychology major and a native of the Chicago suburbs who “grew up on Disney movies.”

Noor Abdallah, 22, took the company to task this summer after arriving in Anaheim to begin an internship as a vacation planner. Upon arriving, she was informed that because she wears the traditional Islamic head scarf, known as hijab, she must take a job with less guest interaction. She was offered a stockroom job while a customized uniform was made, a wait that would take about five months.

Abdallah sought assistance from the Council on American-Islamic Relations after learning about Iman Boudial, a Moroccan immigrant and Disney worker who filed a complaint with the Equal Employment Opportunity Commission against the company last month on similar grounds. Disney relented, allowing Abdallah to work in the vacation planner job. She has been working in hijab since earlier this month, wearing a blue head scarf with a beret-style hat.

Raised in Mundelein, Ill. northwest of Chicago, Abdallah is the daughter of Palestinian immigrants. Her father attended high school in the United States; her mother arrived in her late teens. She talks about her career, her family, her love of things Disney, and her decision to fight for the right to wear hijab at work.

M-A: You moved across the country to take this internship. What appealed to you about the job, and what was it like when you learned it might not work out as planned because you wear hijab?

Abdallah: I grew up on Disney movies. Ariel was my favorite princess. I had Disney everything – bedsheets, drapes, everything, you name it. I was very excited to start the internship here. I was getting my housing assignment and I was excited along with everybody else. So I was a little heartbroken. It shattered it a little for me.

M-A: You were offered a stockroom job, but you argued to keep the vacation planner job you were hired to do. What made you decide to fight for it?

Abdallah: I’m a U.S. citizen, I was born here, I grew up here. It really hurt to have someone tell me that “actually, you don’t belong.” That was a little hard for me to take. America is my home.

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