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Q&A: OC Weekly’s Gustavo Arellano on Mexican food, yellow cheese and ‘Bro-Mex’

 

Photo by katieharbath/Flickr (Creative Commons)

The OC Weekly’s Gustavo Arellano knows a thing or two about Mexican food, and not just the traditional stuff that is actually found in Mexico. In his by now legendary “¡Ask a Mexican!” column, Arellano routinely fielded inquiries like “I always wondered why Mexican restaurants en los Estados Unidos use queso amarillo (yellow cheese) on their food.”

Lately, as he’s been researching a book on the history of Mexican food in the United States and its many variations, Arellano has given us a taste of a “Spanish” feast in the Orange County of the 1890s (served with a sauce that a newspaper reporter at the time called “sarsa”) and brought us the food-genre term “Bro-Mex.”

Along the way, he has encountered plenty of gooey yellow cheese. But American-style Mexican food is about much more than that, a point that Arellano makes in his forthcoming “Taco USA: How Mexican Food Conquered America,” set to be published in April of next year by Scribner.

And while he can’t reveal all he’s learned while researching the book, he is clear about one thing: There’s no shame in ordering that chimichanga combo plate.

M-A: So you’re writing a book about Mexican food in the United States. Is this the type of food that comes smothered in yellow cheese? Is it really Mexican food?

Arellano: It absolutely is Mexican food, with no qualifiers. The great Chicano scholar Américo Paredes coined the term “Greater Mexico” to refer to how, even though Mexican migrants might’ve gone into the United States, that somehow didn’t negate their mexicanidad on virtue of geographic movement; they were still Mexican.

Similarly, the Mexican combo platter smothered in yellow cheese is as Mexican as the chilango tlacoyo, as the Taco Bell taco, as whatever comes out of Rick Bayless’ kitchen. They’re all different regional manifestations of the mother tortilla. The cheese touch, by the way? Came from Texas’ version of Mexican food, which we all know and ridicule as Tex-Mex, even though we stole their combo plate idea.

M-A: What are the signature dishes and/or touches, and who serves it?

Arellano: Depends on what you’re talking about. The classic Tex-Mex meal is a combo plate-beans, rice, and an entree that can range from chile con carne (what the rest of the country now calls chili) to enchiladas and even cheese tacos, which is really nothing more than a corn tortilla stuffed with processed cheese – and then comes the cheese.

Cal-Mex cuisine has more guacamole, burritos, and tacos, and is really the pocho child of Sonoran cooking (where beef reigns, along with the flour tortilla) and central Mexico, specifically Jalisco (home to menudo, birria, pozole, and flautas, which we know better as taquitos). Then there’s New Mexican food, Colorado Mexican, Fresh Mex…just wait for the book!

M-A: Where did this cuisine originate, and how did it evolve into, say, the chimichanga combination plate?

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Will Latino-led redevelopment in Santa Ana ultimately rob it of its Latino-ness?

Photo by Joe Wolf/Flickr (Creative Commons)

Fourth Street in downtown Santa Ana, January 2011

Last night I sat in on the live taping of AirTalk’s segment today on the gentrification battle in Santa Ana, a city I worked in years ago that’s been through some changes since, and is poised for more.

The gist: Plans are afoot to redevelop the Orange County seat’s downtown commercial area surrounding Fourth Street, a strip that for years has attracted stores that cater to the city’s predominantly Latino residents, most of them immigrants from Mexico and their descendants.

And it’s the descendants, it turns out, who are pushing the redevelopment agenda. The city’s all-Latino council wants, as one city leader described it yesterday, to “diversify” the mix of businesses downtown, which right now leans toward the mom-and-pop and attracts first-generation customers.

“I want to shop here,” said Carlos Bustamante, a city council member and “born and raised” native of Santa Ana, as he described himself. “I don’t want to have to leave my city to go buy a suit.”

His statement during yesterday’s public forum, held at a local bookstore, reminded me of a quote from a Baldwin Park city leader interviewed three years ago in the Los Angeles Times. In that story, Baldwin Park city council member Anthony Bejarano, a fourth-generation Mexican American and a law school graduate, vented his frustration with what that city’s mayor called “amigo stores,” businesses catering to immigrants:

“I love to go to traditional Mexican restaurants. I shop at Vallarta [supermarket], but I can’t get everything I need,” he said. “At the end of the day, it’s all Mexican restaurants here. When we want Italian, when we want sushi, where do we go? If I want a pair of Kenneth Coles, I have to go to Arcadia.”

The inter-generational component to Santa Ana’s redevelopment story has become relatively common in Southern California neighborhoods where second, third, fourth generation descendants of immigrants from Latin America have remained or returned to live. College-educated, L.A.-bred Mexican Americans have snapped up properties in downtown-adjacent Boyle Heights, long a port of entry for immigrants. In suburbs like Baldwin Park and Santa Ana, it’s the same demographic that has led the gentrification charge.

So, one might ask, is there anything wrong with a fourth-generation guy wanting to buy his Kenneth Coles close to home, or finding a nice suit (although there’s already a mall) in Santa Ana?

The fear in Santa Ana, of course – and it’s a viable one – is displacement. Higher rents paid by businesses with deeper pockets would squeeze out the mom-and-pops, transforming the character of the old commercial district. There is also a housing component to the city’s redevelopment plan, which could well translate into residential squeezing-out, with renters forced to move elsewhere and, at least once the real estate market recovers, higher property values that are less affordable to those who already live there.

There’s another fear: That higher-end businesses would drive an influx of non-Latino hipsters, or what the OC Weekly’s Gustavo Arellano has referred to in his columns as “brave new urbanists.” There is already a substantial smattering of upscale businesses and lofts in and around the “Artists Village” development downtown, and plans call for more of this. Would a Latino-led charge to spiff up Orange County’s most Latino city ultimately wind up robbing it of its Latino-ness?

And is there a better way for immigrants and the Americanized, college-educated offspring of immigrants to coexist in a neighborhood like this one? Can purveyors of sushi and Kenneth Coles coexist with immigrant-owned small businesses and affordable housing?

The audio from the meeting will be available on AirTalk’s page on the KPCC website after 1 p.m. Opinions can be shared in the comments section below, or on the AirTalk page.

Ethnic food tastes worth acquiring: Tejuino

Photo by mswine/Flickr (Creative Commons)

Can fermented masa taste good? Yes. A cup of tejuino, August 2008

We’re on day three of a week of posts involving those delicacies from Southern California’s smorgasbord of ethnic cuisines that may not sound, look, smell, or even necessarily taste like delicacies on the first try, but are tastes worth acquiring because they’re pretty darn good.

Readers have been sending in suggestions, so look for a list at the end of the week. In the meantime, today’s delicacy is tejuino, the Mexican fermented corn drink made with piloncillo, the unrefined brown sugar used in Mexico, and that tastes far better than it sounds. Really.

The suggestion comes from Gustavo Arellano of the OC Weekly, he of ¡Ask A Mexican! fame and the author of a forthcoming book on the history of Mexican food in the U.S. Here’s what he wrote in an e-mail about tejuino, which is beloved by tapatíos, the nickname for Guadalajarans:

Only the tapatios truly love it…but at its best, that fermented masa gets cut by piloncillo and ice cream.

When I expressed doubts after having run across a not-so-great batch some years ago, he reminded of me of what I already knew, which is that “anything involving piloncillo is, ultimately, delicious.”

And so it is. The trick to good tejuino, which is served cold, is lots of piloncillo, along with a hefty pinch of salt and generous squeeze of lime juice. It’s traditionally served with a scoop of lemon or lime shaved ice or sherbet, which adds to its sweet tanginess.

To remind myself of the taste, I bought a big cup of it today at Tejuino Los Reyes, a Lincoln Heights juice bar. It came topped with a bright green scoop of lime sherbet and was ridiculously sweet and tangy, almost like agua de tamarindo but thicker. It was hard to put down.

Yesterday’s post featured durian, the foul-smelling, good-tasting fruit that is immensely popular in Southeast Asia and is found in Asian grocery stores here. Monday I started things off with an ugly-but-good dish from my upbringing, arroz con calamares en su tinta, or rice with squid in its own ink.

Have a suggestion for a similar acquired taste? Feel free to post it below. Photos are welcome.