Coming out

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Coming out undocumented: How much of a political effect has the movement had?

Photo by Leslie Berestein Rojas/KPCC

A student activist's t-shirt, December 2010

It’s been two years since a group of young people in Chicago made official a movement that had been slowly growing among undocumented students, holding a “coming out” day at a local park to go public with their undocumented status as a political act.

In that time – mostly during the last year – the larger movement they launched has taken off exponentially. It received perhaps its biggest boost last June, when former Washington Post reporter and Pulitzer winner Jose Antonio Vargas confessed to his undocumented status in a New York Times essay and launched an advocacy project, drawing worldwide attention.

Much else has happened in the last year: Last summer, the Obama administration released guidelines urging immigration officials to use prosecutorial discretion when pursuing deportation cases. This involved giving special consideration to certain immigrants, including people who had been here since they were children, a demographic that makes up the bulk of the young activists involved in the coming-out movement. In August, the guidelines became the backbone of an Obama administration plan to review some 300,000 deportation cases to screen out these “low priority” immigrants, a process that began late last year.

This week, more young people are going public with their status around the country as part of what’s by now become an annual ritual, National Coming out the Shadows Week. As they do, it’s worth taking a look at how much influence, if any, a movement that seeks to attach faces to those who would benefit from legal status has had on the policy changes seen this year.

Last April in a post, before the Obama administration’s new guidelines were issued, I asked several young people who had come out with their status – and readers in general – whether they thought it had become safer to reveal publicly that one is in the U.S. illegally. “Yes, it’s true!” responded a reader named Rigo. “I haven’t felt this safe in a while.”

In another post the same month, undocumented UCLA graduate and activist Nancy Meza described the role of being “out” in the peer support networks that have come to the aid of many a young person facing deportation, launching petitions and helping several win reprieves long before the federal guidelines crystallized who stood a better chance of staying.

“What we’ve seen is that the more public you are, the more out there you are, the more public support you have, especially in deportation cases,” said Meza, 24. “People have seen you be involved with the community, your activism, and they are more willing to help. I think that going public is one of the ways that a person could have a better opportunity of getting deferred action.”

This is true, said Louis DiSipio, an immigration expert and political science professor at UC Irvine. There is a safety-in-numbers aspect to coming out for undocumented students and graduates involved in the movement, and to date, most of those involved have been supported and protected by their peers if they face deportation.

“By coming out, they are asserting their right to protest, but it also makes it harder for the Obama administration or local authorities acting under the Department of Homeland Security to arrest those students,” DiSipio said by in a phone interview.

As to the coming-out movement’s political effect at the national level, that’s up for debate. Frank Sharry, director the Washington, D.C. immigrant advocacy organization America’s Voice, believes the movement “has made a huge difference.”

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Andrew Ahn comes out to his immigrant parents – in a film

Dol Trailer from Andrew Ahn on Vimeo.

Coming out as gay or lesbian to one’s family is a difficult step for most young people to take, but it can be especially so for the children of immigrants, whose cultural or religious beliefs may make them less tolerant. Andrew Ahn, a young Korean American filmmaker from Los Angeles, chose to come out to his parents not by having that difficult conversation, but by making a short film.

KPCC’s Off-Ramp with John Rabe featured an interview this weekend with Ahn, whose film “Dol” makes its debut at Sundance this week. Dol is a traditional Korean ritual held for a baby’s first birthday, with the baby set among various objects, such as a pencil or paintbrush. From Off-Ramp:

The first object the baby grabs symbolizes his or her future; if he or she picks the pencil, they’ll be a scholar, pick a paintbrush? Become an artist. What does this have to do with coming out as a gay man?

“I don’t know what item would represent being gay,” Ahn joked. He did know he wanted to document a personal moment in the film.

“I saw footage from my own first birthday on an old beta tape,” he recalled. “As a gay Korean man, this ritual just seemed really pertinent to where I am in my adulthood, thinking about family — thinking about the future.”

Ahn wanted to use the film to come out to his parents because he couldn’t bring himself to broach the topic directly. He filmed his actual parents, aunts and uncles because he knew they’d want to watch.

Things didn’t go exactly as planned. The complete Off-Ramp interview can be heard here.

In this video interview shot in recent days in Park City, where the film festival is taking place, Ahn talks about his parents’ relative support, acknowledging that it’s going to be a long process. He quotes his father: “We’re not going to force you to change, but be open-minded.”

Top five immigration stories of 2011, #5: ‘Coming out’ undocumented

Photo by Leslie Berestein Rojas/KPCC

A student activist's t-shirt, December 2010

This week, Multi-American is counting down its top five immigration stories of 2011. It’s been a tough list to narrow down with so many major stories this year, ranging from the political battle over birthright citizenship early in the year to the ongoing record deportations to the growing number of state immigration laws, a story that’s still developing as a case involving Arizona’s precedent-setting SB 1070 heads to the U.S. Supreme Court.

We’ll start out today with one story that didn’t come out of government, though, but rather bubbled up slowly from college campuses and gained steam via social media: the trend of “coming out” as undocumented among young people, done as a political act.

What began a few years ago among a small number of undocumented student activists has developed into a movement its own right. By December of last year, growing numbers of young, undocumented college students and their supporters were publicly revealing their status as a previous version of the Development, Relief and Education for Alien Minors (DREAM) Act, a bill that would grant conditional legal status to young people who arrived before age 16 if they went to college or joined the military, moved through the House and on to the Senate.

The bill failed to clear a Senate vote, but the trend continued. In California, some of these young people threw their efforts behind two state bills called the California Dream Act (both eventually signed into law this year) which would make it easier for undocumented students to pay tuition.

Last March, a national campaign mounted by student immigrant advocacy groups urged more students to reveal their status, with groups around the country holding coming-out events.

During one coming-out event in Orange County last spring, some of those taking part talked about the trend becoming, for many, a cathartic rite of passage for many young people who were brought to the U.S. by their parents at an early age, growing up culturally American while keeping their legal status a secret from their peers.

“People have reached this point,” said Jorge Gutierrez, a 26-year-old activist and graduate of Cal State Fullerton who was brought here by his family from Mexico at age 10, but had been unable to adjust his status. “It has become a cultural phenomenon.”

The movement hit a milestone last June, when ex-Washington Post reporter and Pulitzer winner Jose Antonio Vargas revealed that he’d kept his status a secret for years, sharing it only with a close network of confidantes while navigating college and career. Vargas, who was born in the Philippines, wrote in the New York Times:

Over the past 14 years, I’ve graduated from high school and college and built a career as a journalist, interviewing some of the most famous people in the country. On the surface, I’ve created a good life. I’ve lived the American dream.

But I am still an undocumented immigrant. And that means living a different kind of reality. It means going about my day in fear of being found out. It means rarely trusting people, even those closest to me, with who I really am.

The term “coming out,” if course, is borrowed. While promoting last year’s “National Coming Out of the Shadows” week, the advocacy site DreamActivist.org posted a quote from gay rights hero Harvey Milk, the slain San Francisco city supervisor who in a 1978 speech urged his peers, “you must come out.”

Milk was calling for a political act during an era when coming out the closet was not a cultural expectation or norm, but a dangerous thing to do, as it still is in many places. But the danger didn’t involve deportation, as it does for people who aren’t in the country legally.

Young people who have come out as undocumented say they are aware of the risks; they also say that the more of them choose to come out, there more safety they believe there is in numbers. Student activist networks have come to the aid of those who land in deportation proceedings, launching petition drives and social media campaigns.

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