Culture/Identity

A category relating to stories about ethnic identity and the immigrant experience, and how both are represented in the arts.

RECENT POSTS

More awkward undocumented moments (Video)

A series of tragicomic videos titled “Undocumented and Awkward” got a plug today in the HuffPo from award-winning author/journalist Jeff Biggers, whose post headline referred to the web series as the nation’s “most real reality TV show.”

The videos aren’t reality TV, of course, but skits performed by young people, many themselves undocumented, about the awkwardness of coming of age as U.S.-raised young adults who are culturally American but lack legal immigration status. In the video above, a girl’s attempts to keep her status a secret – as her friends plan a trip to the Philippines, insisting she come along – grow increasingly desperate until she just gives up and leaves the room.

The videos are produced by a student activist group called Dreamers Adrift, which advocates for the Development, Relief and Education for Alien Minors (DREAM) Act, proposed federal legislation that would grant conditional legal status to undocumented young people brought to the U.S. under age 16 if they attend college or join the military.

Last month I posted a cringe-worthy awkward moment from the series when two former high school classmates run into each other at a hotel, one a hotel guest, the other a janitor.

(Via @HuffingtonPost)

A Vietnamese Iowan’s response to Prof. Stephen Bloom’s essay

Photo by yark64/Flickr (Creative Commons)

What we think of when we think of Iowa? Farm fields near the Mississippi, May 2007

University of Iowa professor Stephen Bloom’s recent essay in The Atlantic on Iowa, the state that could determine the next president, didn’t go over well with everyone who read it.

Among these was KPCC’s OnCentral blog editor Kim Bui, a Vietnamese Iowan (yes, there are those), who objected especially to the state’s remaining residents being portrayed in the essay as “often the elderly waiting to die, those too timid…to peer around the bend for better opportunities, an assortment of waste-toids and meth addicts with pale skin and rotted teeth, or those who quixotically believe, like Little Orphan Annie, that ‘The sun’ll come out tomorrow.’ “

Kim’s response below to Bloom’s essay, first posted on her Linkage+ blog, takes in her unique Iowa experience as the child of immigrants, reflecting on “why it made so much sense for my parents to raise a family there – it’s akin to the Vietnamese sensibility.” 

 

“Iowa is a good place to be from.”

That’s what I usually say when a Californian asks me how it was to grow up in Iowa.

“What do you mean?”

And here’s where it gets tricky. I just finished reading Stephen Bloom’s Atlantic article on Iowa and I understand parts of what he is saying. And I understand the backlash. So here’s my picture of Iowa, one of the state’s “exports,” as Bloom kindly called us.

I’ve been to a lot of beautiful places — Switzerland, the Czech Republic, my homeland of Vietnam — but it is hard to beat the beauty of Iowa in that glorious two weeks between spring and summer, when the fields are starting to grow, the flowers are blooming and it’s too humid. The summer storms are starting to roll in and the hills look endless.

I grew up in Des Moines, far from a farm, far from rural Iowa. I’ve never been to a farm. I grew up in a suburb of a small, but teeming city. We had sushi (though not until late in my high school days) delicious Chinese, Vietnamese and country cooking. I would play in the woods behind my house daily. The green belt, which stretches through a large portion of Des Moines, was a large part of my childhood. We swung on vines, caught tadpoles and my father and I went on miles-long bike rides (memories of which I still cherish).

It is not a state without issues. Racism was part of my youth, and there is plenty of “nothing to do.” Meth and drugs is and was a huge problem. I was far removed from the farms, but the Des Moines Register brought me stories of farm subsidies and stories of poverty throughout the state.

In the second grade, I was called a “chink.” A boy, who lived down the street and well-known as a bully, turned around on the bus, and said it. Nothing else. Then he stared at me for about a minute, then turned around. When I worked at JCPenney’s in high school, I was asked to follow my mother’s friends around, because security was afraid they would try to steal – regardless of how I protested.

But I had friends who were Indian, white, black and other. I had gay friends. I had straight friends.

Many of my family’s Vietnamese friends were meatpackers. They lived on the East side of town and over time, I figured out my family and others who lived on the more wealthy west side were regarded with dislike. We had made it.

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Readers sound off on Lowe’s pulling ads from ‘All-American Muslim’

The recent decision by the national Lowe’s Home Improvement chain to pull its advertising from “All-American Muslim,” a TLC reality show, has landed the company in a public relations mess. The home improvement chain made its decision after being targeted, along with other advertisers, by a religious-right Christian activist group called the Florida Family Association.

The group has condemned the show, a reality series which follows five Muslim families in Dearborn, Michigan, as “propaganda” on its website.

Here’s what Lowe’s posted on its Facebook page explaining its decision to pull the ads:

Individuals and groups have strong political and societal views on this topic, and this program became a lightning rod for many of those views. As a result we did pull our advertising on this program. We believe it is best to respectfully defer to communities, individuals and groups to discuss and consider such issues of importance.

A post yesterday by KPCC’s Yasmin Nouh addressing the anatomy of the Lowe’s controversy drew a long string of comments from readers sharing their thoughts, some of them pretty interesting. Here they are, unedited.

Mandingo wrote in support of the boycott that critics of Lowe’s have called for, and regarding hip hop mogul Russell Simmons supporting the show and buying remaining ad time:

I am boycotting Lowes and support Rusell simson in boycotting them. There should be repercautions for Blantant prejudices

Jskdn wrote:

I think commercial sponsors should only be concerned with the audience they reach and stay out of issues around the programing content. Otherwise they will needlessly involve themselves into political controversies that shouldn’t be their concern. Of course that principle would also apply to the John and Ken show.

A reader whose handle is too profane to print – but whose comment was clean enough – wrote:

Lowes has the right to do what they want. I guess it would be okay if Russell Simmons wanted to protest chic filet because of their Christian standards. Double bias always come from the left and the minorities.

InTheDark replied with this:

The Florida Family Association’s statement was very unfair to a sizable portion of our fellow Americans and to TV producers who dare to show Muslims simply being Americans not involved in advancing Islamic fundamentalism. Lowe’s, by discontinuing their ads, showed either agreement with that unreasonable statement or acceptance of it as legitimate.

The appearance is there—that Lowe’s corporate leadership considers anti-Muslim discrimination and prejudice to be appropriate in American society. Lowe’s could have made a positive gesture in favor of fairness to American religious minorities by continuing the sponsorship it originally undertook with potential consequences anyone could have foreseen. A shame they caved.

So did prado4587:

As a shareholder, I would be disappointed in Lowes’ decision. Muslim Americans are highly educated and high income earners. I like companies I invest in to maximize profits instead of making business decisions based on religious beliefs and perceptions.

But apmd disagreed, writing:

Lowes did the right thing.

(everyone so offended and protective when it concerns anything related to islam)

Lowe’s isn’t the only company to stop advertising on the show. The online travel booking company Kayak admitted it won’t continue advertising on “All-American Muslim” when it returns in January although “we adamantly support tolerance and diversity,” as chief marketing officer Robert Birge wrote on the company website. “Mostly, I just thougth the show sucked,” he wrote.

The Florida Family Association has claimed that several other companies have pulled advertising, but the New York Times reports that at least three have denied the claim, including the Campbell Soup Company, Sears Holdings and Bank of America.

Was Lowe’s pulling its ads from ‘All-American Muslim’ warranted?

KPCC’s Yasmin Nouh has been following the controversy over the Lowe’s Home Improvement chain pulling its advertising from “All-American Muslim,” an otherwise innocuous reality show set in Dearborn, Michigan that premiered last month on TLC. The decision to pull the ads, made after the chain was targeted by a religious-right Christian activist group in Florida, has turned into a public relations disaster for Lowe’s, with boycotts threatened and critics alleging bigotry.

What gives? Here’s Yasmin’s report:

Lowe’s Home Improvement, a national chain store, recently pulled out commercials from TLC’s “All-American Muslim” reality show. A right-wing Christian group called the Florida Family Association led a fervent campaign, in which they urged over 60 corporations to end commercials during episodes.

In a statement on their website, the group calls the show “propaganda”:

The Learning Channel’s new show All-American Muslim is propaganda clearly designed to counter legitimate and present-day concerns about many Muslims who are advancing Islamic fundamentalism and Sharia law. The show profiles only Muslims that appear to be ordinary folks while excluding many Islamic believers whose agenda poses a clear and present danger to liberties and traditional values that the majority of Americans cherish.

The group alleges that 65 of 67 companies they targeted have followed Lowe’s move, claiming that Bank of America, Amazon and Home Depot have done the same, but Lowes is the only business that has verified the pull-out. On its Facebook page, the hardware chain posted a statement about its decision, a post that has garnered thousands of comments:

Individuals and groups have strong political and societal views on this topic, and this program became a lightning rod for many of those views. As a result we did pull our advertising on this program. We believe it is best to respectfully defer to communities, individuals and groups to discuss and consider such issues of importance.

The fallout has been predictably intense, with a Facebook group calling for a boycott of the store and an online petition that has collected nearly 12,000 signatures, urging the company to stand up to “bigotry and fear-mongering.”

Muslim groups in the U.S. have been advocating a variety of action items: contact Lowes, sign the petition, send an appreciation tweet to hip hop Mogul Russell Simmons for buying remaining ad time on the reality show, email a thank you to California Sen. Ted Lieu. In an open letter to Lowe’s CEO, Lieu, a Democrat, called Lowe’s decision “bigoted, shameful.”

Muslim bloggers have been sounding off as well. Shiela Musaji, a blogger for theamericanmuslim.org, wrote:

Shame on Lowe’s, and shame on every one of these companies if they really did cave in to such bigotry and hatred.  Did this program not meet Lowe’s advertising guidelines because it showed a Muslim policeman who self-identifies as an American?  Was it because Muslims and Arabs were not portrayed as evil villains who are not “real Americans” and have no right to act as if they are normal human beings with families, mortgages, jobs, etc.? 

Another thing some have sounded off about: As a business decision, what was Lowe’s thinking? From a Facebook post from Nida Chowdhry, a UC Irvine film and media graduate:

In 1950′s TV, black people would be portrayed as either jesters or maids. Nat King Cole’s show got pulled off the air because racist people couldn’t stand seeing a charming, intelligent, talented black man on TV: “After a trail-blazing year that shattered all the old bug-a-boos about Negroes on TV, I found myself standing there with the bat on my shoulder. The men who dictate what Americans see and hear didn’t want to play ball.” MUST WE REPEAT HISTORY? Please send a POLITE message to Lowe’s Home Improvement or https://twitter.com/#!/Lowes.

Let them know that if pleasing anti-Muslim bigots is more important than embracing their diverse customer base, THEY JUST LOST YOUR BUSINESS!

Nancy Salem wrote on the Council of American Islamic Relations Facebook page:

The show doesn’t represent me but I don’t want to spend my money with companies that cave in to Islamophobic behavior.

According to Nova Advertising, a marketing services firm, American Muslims are the “largest, untapped, consumer niche.” Just recently, corporations have begun to tap into the pockets of Muslim consumers, among them Whole Foods, Costco and Bristol Farms, all part of a national supermarket trend to sell halal food products as a way to draw Muslim customers. But such chains, like Whole Foods, are not immune from caving in to Islamophobia as well.

What do you think? Was pulling the ads warranted or a poor decision? Could the move wind up costing Lowe’s more potential customers than had it not pulled the ads?

American snapshot: Nuestra Señora de libertad

Photo by N.Y.D.F./Flickr

The Virgin of Liberty stencil on a wall in Brooklyn, February 2009

In honor of today’s feast of the Virgin of Guadalupe, Mexico’s beloved religious icon and comfort to generations of Mexican immigrants who have made the United States their home, I’m reposting this photo of street artist Fernando Paz’s “The Virgin of Liberty.” Paz, who goes by N.Y.D.F., is a native of Mexico City transplanted to New York. His stencil, a fitting amalgam of what many immigrants seek and what they bring with them, is found throughout New York City.

Paz wrote to me in an email a few months ago that the image was inspired by his experience as he tried “to adopt the city as much to us, as I to her.”

Meet the Ocons of McArthur Park, a family of letterpress printers (Video)

In a panel this week at KPCC’s Crawford Family Forum, members of the families behind four of Los Angeles’ most recognizable Latino-owned businesses – Tapatio hot sauce, Porto’s Bakery & Cafe, the Guelaguetza Oaxacan restaurants and Gaviña Gourmet Coffee - shared their stories.

During what became a surprisingly moving discussion, they spoke not only of their success, but of the drive to survive that inspired these businesses’ immigrant founders, and the devotion that inspired their children to come back and work with them after college, in some cases after pursuing other careers.

Just like them are countless smaller immigrant family businesses throughout the region, many of which are operated by multiple generations. KPCC videographer Mae Ryan has profiled the Ocon family, which owns and operates Aardvark Letterpress in McArthur Park.

In the video Luis Ocon, an immigrant from the Mexican state of Chihuahua, and his two sons Cary and Brooks talk about their love for their craft, and the ties that bind them together.

Enter the green bean casserole taco – ironic, yes, but good?

Photo by dolescum/Flickr (Creative Commons)

A colleague flagged me this week on the “12 Days of Tacos” promotion at Komida, a newish gourmet Japanese-Mexican fusion taco joint in Hollywood that has devoted fans.

It’s been a while since ethnic food fusion jumped the shark, and some of the combos that have evolved in the wake of the game-changing Kogi’s Korean taco (imitations of which are now found frozen at Costo) have been, well, not worth mentioning.

That said, Komida’s regular menu does sound pretty good. I haven’t tried it yet, but as any fan of Mexican-style sushi can tell you, it’s a flavor combo that works. And some of the 12 daily taco specials they’ll be serving until Christmas don’t look bad either – until I got to this one:

Grandma’s green bean casserole with haricot vert, roast garlic bechamel, crispy shallots.

Ironic hipster hot-dish kitsch overload in a tortilla? If it had to happen anywhere, it had to be L.A.

The uber-hip taco is set to be served Monday. The question is whether it’ll taste good. I’ll admit that green bean casserole (replete with canned mushroom soup as a base) is one of the feel-good Americana items I make each year for my family’s otherwise non-traditional Thanksgiving table, and there is a heavily comforting element to its mushy mouthfeel. Even the color, which recalls abuelita’s 1970s-era sofa, is something soothing.

Between now and Christmas, in addition to truly tasty-sounding combos like tacos made with roast turkey and agave-glazed ham, there will be more taco irony: A “Rudolph the Red Nosed Reindeer” taco with grilled venison and ginger-cherry salsa (which actually sounds good if you’re into that sort of thing) and a “fruit cake with with figgy pudding” taco, which I suspect will have to taste better than it sounds. These are professionals, after all.

But it’s the green beans that leave me no choice but to try and make it to Hollywood for lunch Monday. Can an ironic taco please the taste buds, or will a pit stop at Dos Burritos down the street be necessary afterward? All good either way.

Business, love and survival: Four of L.A.’s entrepreneurial Latino families share their stories

Photo by Noe Montes Photography

And the bonus for those who attended: Free hot sauce.

It’s not often that people get choked up during a business panel, but it happened on Tuesday night, when KPCC’s Crawford Family Forum presented a panel on Latino family businesses.

The panelists were members of the families behind some of Los Angeles’ most recognizable Latino-owned businesses: Tapatio hot sauce, Porto’s Bakery & Cafe, the Guelaguetza Oaxacan restaurants and Gaviña Gourmet Coffee, all into their second generation and beyond of family ownership.

What made the conversation, which I moderated, surprisingly moving was how the panelists delved not only into their families’ entrepreneurial history and success, but the ties that bind them together. At least for these families, the ties were strong enough to draw the second generation back to work with their parents, even after obtaining degrees in business, medicine and law.

All of the panelists, children of these companies’ immigrant founders (some of whom were in the audience) attributed their parents’ creativity and entrepreneurial spirit to a basic drive for survival, using whatever skills they had to provide for their families.

Perhaps Betty Porto, who remembers her Cuban immigrant mother baking cakes at home to sell as a way of putting food on the table, both in Cuba when times got tough and as a new arrival in Los Angeles, put it best:

“I think the first generation brings the work ethic,” Porto said. “When you are a first-generation immigrant, there is no going back. What you bring is the work ethic and the hunger. The second generation brings the education and the sophistication and the way of using the American system of doing business, which is the greatest system in the world, in my opinion. I think that is their biggest contribution. But the work ethic, and this desperation to work and make something of themselves in a foreign land, that’s something only the first generation has.”

A few other highlights from the panelists’ anecdotes:

Luis Saavedra, whose father Jose Luis Saavedra founded the Los Angeles institution that is the Tapatio hot sauce company, recalled days spent toiling after high school in a cramped 480-foot facility, helping make hot sauce along with his two sisters. (His father, a Mexican immigrant who began making hot sauce for friends and co-workers, started the business after being laid off from his aerospace job.) Like Porto, who went to law school before returning to her parents’ bakery, Saavedra aspired to a different career, completing medical school.

While in the residency process, he began thinking about what might happen to the company his father has worked so hard to build. “I saw how hard he worked,” Saavedra said. “I just felt it was a son’s duty to help out your father as much as you can…either it wasn’t going to grow, or the business was going to kill him, or he was going to sell it, and I couldn’t accept that.” Switching gears to work full-time with his father turned out to be an easy decision for Saavedra, now vice president. “It’s been great working with your teacher, your mentor, your best friend,” he said.

Bricia Lopez of the Guelaguetza restaurants was the first to tear up when she spoke of the bare-bones start of her Oaxacan immigrant parents’ business. She, her mother Maria Lopez and her aunt would travel to Oaxaca to buy distinctive regional products, shipping them to Tijuana, where her father Fernando would pick them up and load them into his truck to deliver door-to-door to Oaxacan immigrants hungry for a taste of home.

“I’m sure everyone has a special connection to the food back home,” she said, a connection that is especially strong for Oaxacans, a cultural minority in Mexico and among Mexican immigrants here. “I could not think of myself living anywhere I could not get my clayudas and my tasajo and my quesillo and my grasshoppers (chapulines), as weird as that sounds.”

Lopez and her brother, Fernando Jr., have respective degrees in business and economics. After spending high school helping her parents, she never thought she’d go back to the restaurant business, but both have, experimenting with their own eateries before opting to focus full-time on their parents’ restaurants. “Now,” she said, “I see it as more of a calling.”

Lisette Gaviña Lopez of Gaviña Gourmet Coffee, whose father is among the four immigrant siblings behind the Vernon-based coffee company, was another who became choked up when describing the origins of her family’s coffee plantation in Cuba, which they lost after the 1959 revolution. Her father, José Gaviña, joined her from the audience to talk of the family’s humble start in the United States, where he, his father and two brothers worked washing dishes and cleaning floors at a Los Angeles restaurant as they tried to get back into the coffee business.

“If they had an argument with the Gaviñas, they would probably have to start eating on paper plates, because we were the dishwashers,” José Gaviña said. “(But) my father’s dream was to get back into the business. He just had a passion for coffee.”

Some of the panelists gave their parents’ hard work – and the popular brands that resulted – credit for helping elevate the image of Latin American immigrants in the United States. Maria Lopez, who spoke from the audience, credited her two children with this also, saying her daughter was “proud to be Oaxacan.”

“They have made Oaxacan food better known,” Lopez said in Spanish. “They’re helping us change the image of the restaurant. And also, I think, those of us from the south of Mexico, people used to look at us as though we were only good for working in people’s homes…the restaurant has contributed to us being better recognized.”

My KPCC colleague and business reporter Matt DeBord described the evening this way on his DeBord Report blog:

Business leaders, even family business leaders, are usually more than happy to talk about how they built their enterprises. But they don’t usually talk about the process in such moving, personal ways. I think everyone who aspires to start a company, in any industry, should listen to what the panelists have to say.

On that note, the raw audio from the panel can be downloaded here.

And if you’re interested in contributing to more stories on L.A.’s entrepreneurial immigrant families, check out KPCC’s nifty Assignment Desk project.